Monday, October 10, 2011


Give him back his childhood!

Parenting is a wonderful experience. In India, particularly, each day is a learning episode in life. This is a gift we transfer from generation to generation to keep alive our values that is so intrinsic about India. In the bargain injustices too are meted out to children.
Education is one of the major area where special pressure is placed on our children. Teachers and counselors give us  a grim picture about ambitious parents who want their children to be driven hard in school demanding  more home work for them, advanced classes in all the subjects. There are still others who place a lot of emphasis on marks their children should score even though they are in kindergarten.  They try their might and main to transform their sons and daughters in to little geniuses.
Some parents cannot wait to get their children started in school. They would like to see them perform many things and draw their pleasure and happiness in seeing them do things that they themselves were unable to do when they were kids. By Waiting, a parent can give his young people the chance to make a habit of success rather than failure. Children become infected with the parental anxiety.
Childhood is traditionally supposed to be a time when one guiltlessly can—and should—go out and do nothing. Yet today’s young-old child is often busy from morning till night with club meetings, athletic practice, tutoring, trips to theaters, museums and similar places where he can absorb adult culture, and a multitude of lessons of various kinds—tennis, swimming, bowling, art, horseback riding.
Thus childhood’s special sense of time, in which minutes often seem like hours, is forced to yield to the clockwork of pseudo-adult life. Yet, according to psychotherapist Dr. Victor Balaban: “Most of the activities children are involved in lack a sense of need or reason. Many a youngster has real interests that he cannot follow because he is too busy with things he doesn’t care about.”
Children are under equal pressure to “succeed” on a social level. Parties, dancing and dating begin early in some neighbourhoods. Sometimes little girls of ten and eleven cry themselves to sleep because they are wallflowers at class dances. For boys, popularity is linked to the number of activities they are in, or to athletic ability.
This substitution of forced growth for natural growth in school, social life and other activities is not a phenomenon limited to middle-class families in suburban areas. Children of all economic and social strata are beginning to feel these pressures in varying degrees.
It is not surprising that children who live miniature replicas of grown-up lives also undergo grown-up stresses. Counseling services report increasing numbers of emotionally upset children, and that the incidence of physical “stress ailments” among youngsters—ulcers, for example—is on the rise. Specialists in asthma have long known that the illness is psychosomatic for most youngsters—the result of emotional tension.
It is true to some extent, say the experts, that children have to learn to live under pressure. But it is important to differentiate between what is necessary and what is not. There are certain normal, inherent pressures that every child must meet,” says Sanford Sherman, associate executive director of New York’s Jewish Family Service. “He must learn to get to school on time, to develop decent table manners, to get along with others. These are all within a child’s capacity at one stage of growth or another. But it is when we place him under abnormal pressures—to be brilliant beyond his capabilities, to be a leader when he is not ready for leadership—that he is going to have difficulties.”
Some parents ask a child to compete with an impossible ideal.
Find out,  during this summer holidays, exactly how many demands are being made on your child’s time, and if he is overburdened help him cut down or cut free.
Think in terms of long-range goals for children, rather than being over concerned with the here-and-now achievements. A parent should be aware of the potential within his child—of what he can accomplish in the future in his own way, in his own good time. By the same token, however, it’s important not to hold out long-range goals to a child as the be-all and end-all. Children are not emotionally mature enough to plan for a distant future. You cannot expect little child to set his sights on college, on a career or on marriage.

Most important, a child must know that he is loved for himself, even if he fails or does not compete at all. The paradox is that the youngster pressured to achieve a form of maturity in childhood may end as an adult failure, but the youngster who is given love and understanding without this pressure gains the kind of emotional security that will help to make him a successful adult.
In short, a child will grow up in inverse ratio to the amount of undue pressure exerted upon him to do so. Instead of rushing him into a synthetic adulthood long before he is ready, we must give him time and freedom to develop according to his own pace and abilities. We must get used to seeing him as a person in his own right, rather than as an appendage of ourselves to be used for our own satisfactions. We must give him back his childhood particularly during this summer holidays.

Glorious Steve

Tuesday, August 30, 2011

THE MAKING OF FRIENDSHIP

THE MAKING OF FRIENDSHIP
Friends Know Each Other
How will unbelieving people come to trust in our God if we don’t know Him well enough to trust Him ourselves? Getting to know someone requires commitment and faithfulness. When two people draw close, one knows what the other is doing.
Moses was one who knew God as a friend (Ex. 33:11). He knew what God would do and therefore was confident in going to Pharaoh to ask him to set the Israelites free. He knew God well enough to stand in for Him as His mediator. If Moses didn’t have a close relationship with God, he wouldn’t have known that God would show Himself to be stronger and more powerful than any power Pharaoh had ever known.
Pharaoh had a hard time believing what Moses said about His God, because Pharaoh knew nothing of Him. Pharaoh’s magicians could also perform signs and wonders—when Moses and Aaron turned their rod into a serpent, Pharaoh’s magicians did the same with their rods (Ex. 7:8-12) —so if Moses didn’t know his own God’s nature and power, he would have had a hard time convincing Pharaoh. But Moses and God were close friends; His friend didn’t let him down and neither did Moses let God down. God’s serpent gobbled up the snakes of the magicians and wise men. Over time, Moses demonstrated God’s might and power in many ways to Pharaoh, and Pharaoh eventually believed in the power of Moses’ God.
Friends Share their Plans
Friends share their plans, and Moses was confident in God’s plans.
Yes, we should desire gifts and to move in the things of the Spirit, but God wants us to desire to know Him more, so He can reveal the things He is doing and so that we will know His nature and never doubt Him. As we walk in this increase and experience the manifestation of His anointing, we must continue to make it the cry of our heart to know Him.
"But since then there has not arisen in Israel a prophet like Moses, whom the LORD knew face to face" (Deut. 34:10). Their conversational relationship began when he was eighty years old, when he met God at the burning bush. In this particular conversation, Moses heard God’s voice, witnessed His power, received instruction on how to deal with Pharaoh, and then put into action the tasks God gave him (Ex. 3:4 – 4:17; 4:21–27). As leader of the Israelites for the next forty years, God continued to speak to him. He let Moses in on more plans and gave him instructions before receiving the Ten Commandments (Ex. 12:14–19), in how to set up of the Tabernacle (Ex. 40:1–15), in items related to the Passover (Ex. 12:1–20; 12:43–48), and while on Mt. Sinai (Ex. 24:9; Ex. 34:6–27).
Friends Draw Close
When we seek to draw close, we walk and operate with the mind and the new heart of Christ as prophesied in Ezekiel 36:25–28:
One day, in a vision, the Lord brought me into His strategy room. The room was filled with angels, and it appeared as if they were looking at a computer monitor. The only thing I
"Then I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols. I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. Then you shall dwell in the land that I gave to your fathers; you shall be My people, and I will be your God." This is the strategy of heaven. 2
could see on the screen was our minds and our hearts. Then I saw as our minds became like the mind of Christ, and a new heart was given to us, and then the words "walking in the spirit" appeared.
If we want to walk w ith God, we have to have the heart and mind of Christ. But can we be on close, intimate, and friendly terms with someone so awesome in power, might, and majesty, someone so infinitesimally far above us who the Bible describes as having mighty angels bow humbly in His presence? Is it possible to walk with the Creator of the Universe? He’s such a powerful being.
How can we, as "small" as we are, commune with one so big? God made that possible by sending His Son to us in human form. Through Jesus we have the opportunity to know God. How important is it to know God?

And that’s what happens to us. God made us in His image, and is transforming us into the image of Jesus. Our minds become the mind of Christ, as our hearts change. This process requires us knowing God intimately, and when we do strive to know Him, He reveals His whole nature so we can know it and allow Him to reproduce it in us. Therefore, we
"‘And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent’" (John 17:3). Eternal life is knowing God. John implied an intimate relationship with God, and intimate relationships mature. Hosea also encourages this intimacy: "Let us know, let us pursue the knowledge of the LORD. His going forth is established as the morning; He will come to us like the rain, like the latter and former rain to the earth" (Hos. 6:3). "put on the new man who is renewed in knowledge according to the image of Him who created him" (Col. 3:10).

Sunday, September 26, 2010

Hi dear friends,
From the way politics is moving, we feel frustrated. Yet there are ways in which we can meaningfully participate in each others lives. Suggest some ways of bringing meaning to our daily lives. Some simple tips please!

Glorious Steve

Saturday, September 27, 2008

See who’s missing !


God keeps on saving people in history. Christmas is the beginning of this salvation history. And so, in turning once again to the episode of Christ’s birth at Bethlehem, we come not to recall Christ’s birth twenty centuries ago, but to live that birth here, in the twenty-first century, this year, in our own Christmas here in India.The Council says humanity’s mystery can be explained only in the mystery of the God who became human. If people want to look into their own mystery – the meaning of their pain, of their work, of their anxieties, of their suffering, of their hope – let them put themselves next to Christ. If they accomplish what Christ accomplished – doing the Father’s will, filling themselves with the life that Christ gives the world – they are fulfilling themselves as true human beings. If I find, on comparing myself with Christ, that my life is a contrast, the opposite of his, then my life is a disaster. If what the Council expects of us is true, then, no one can celebrate a genuine Christmas without being truly poor. The self-sufficient, the proud, those who, because they have everything, look down on others, those who have no need even of God – for them there will be no Christmas. Only the poor, the hungry, the marginalized, the oppressed, those who need someone to come on their behalf, will have that someone. That someone is God, Emmanuel, God-with-us. Without poverty of spirit there can be no abundance of God.If God has come for the poor and marginalised then all the stuff that our culture identifies with Christmas-the trees, the lights, the shopping, the dinners and Santa himself-may be just a diversion for us. The Christmas trappings are not bad in themselves. But they may distract us from the uncomfortable truth that Christmas isn’t a celebration that the rich and comfortable can fully celebrate. Christmas for the poor and the humiliated of our world is the beginning of a revolution that lifts them up. Mary our mother had already said why God sent the child she bore: “He has brought down the rulers from their thrones, and has exalted those who were humble. He has filled the hungry with good things; but sent away the rich empty handed.” (Luke 1:52-3)If what Mary said is true, then the hungry kids in Africa have more to celebrate than we do. The children in our slums and rural India have more to celebrate than we do. The poor can rejoice because God so identifies with them, that in Christ God entered the world as one of them. That is the real Christmas. We who are rich and powerful in the world can acknowledge Christmas intellectually, but it isn’t good news for us in the same way.Our celebration of Christmas can grow richer and more genuine as we identify and accept in ourselves our points of poverty and humiliation. The place of our greatest weakness is the humble stable where Christ can appear in our lives. Christmas shows us that our pain and humiliation are not things to reject but are windows through which God’s love and grace can enter. God has in his goodness, incarnated himself even to the concrete events of the injustices, tortures, humiliations, rejections of our own sad history. That is where we are to find our God. Advent time is given to us to remind ourselves that we need to prepare for Christmas. Ample time is given to us by the Church before we could worthily celebrate the birth of the great God amidst the simplest and the poor.But what are we going to prepare? How are we going to prepare ourselves for Christmas? I am sure there will plans and preparations for clothing, cakes, sweets, decorations and dinner with close friends. In a parish level there might be a greater preparation. There might be an elevating singing with a well trained choir, an elaborate liturgy, and there might even be a mighty crib for baby Jesus.While all these are needed for an external celebration, do we feel the need for preparing ourselves during this advent by making ourselves simple? Do we include the poor, the simple and the marginalised for whom God planned the incarnation? But see who is missing! In all our preparations, and later in our celebrations, the poor will be missing. We shouldn’t be surprised if Jesus himself, the protagonist of this great celebration, is missing. It might even turn out to be our celebration setting Jesus aside, to make our celebrations more comfortable and enjoyable. We can never meaningfully celebrate Christmas without including Jesus who is in the poor.Let us carefully see who is missing in our Christmas celebration. It is with those who are missing Jesus will be born. Amidst this missing lot you will witness the real Christmas.

Glorious Steve

Power through weakness

There are some events that are simply massive - ‘once in a lifetime’ events. Events like the fall of the Berlin Wall in 1989, the tragedy of 9/11, or Tsunami that hit on 26 December 2004. But there was one event that was simply a ‘once in eternity’ event: An event so big that the whole calendar of humanity turned around to count before and after it. That event is “The Christmas story”, a historic event that, at the time, seemed so insignificant, was happening in a dirty stable in a far off land. Just over 2000 years ago a baby was born to an ordinary young woman called Mary. That baby was Jesus; a man who would challenge the world like no other. The Christmas narrative has everything necessary for a great story. There is political intrigue, conflict (international, national, ethnic, and marital), anticipation (the key to every good Christmas), the drama of a delivery room, fear, and amazement. Good stuff. But one thing that makes an impression about the Christmas story is how simple and unadorned it really is. God often brings to us the profound in the midst of the ordinary. On December 26th, The Bethlehem Gazette probably read, “Joseph and Mary, a boy, 17 inches long, 7.7 lbs.” Nothing stunning. Babies are born every day.Don’t misunderstand. The birth of a virgin-born son is no little thing. The eternal Word becoming flesh does not happen every day. The Christmas story shows how God fills the seeming insignificant with his presence and makes what might have been mundane into profound mystery.First, we should notice the insignificant places. Our story gives passing mention to Rome, centre of the inhabited world and Syria, gateway to the East. The influential people and those who ruled others lived there. The lifestyles of the rich and famous were recorded there. But the focus is on little places, such as: Bethlehem, which used to be the city of the great king (David), Puny and insignificant Nazareth from where Mary and Joseph hail and the manger where the baby Jesus was lying.No one cared much about Bethlehem, Nazareth, Manger and the fields. Bethlehem was nothing to write about. Certainly it was not where you’d go on your honeymoon, leave along for the birth of your first child. Nazareth too was insignificant. Nathanael later asked of Nazareth, “Can anything good come from there?” (John 1:46).Is it just possible that Bethlehem, Nazareth, the manger, and the fields become key places in God’s self-revelation? Could it be that there really are no little places in the world? Maybe when God comes near, all the little places become big!Second, we should notice the insignificant people. The important people of the world mentioned are: Caesar Augustus and Quirinius. But our text gives only passing reference to these men and that is probably done so as to root our story in history. Our story focuses on a poor young couple from Nazareth. Mary and Joseph, shepherds and the innkeeper—well, not really. In fact, he is so insignificant; but, It’s amazing to notice how much importance he gets in the average Christmas pageant. God uses ordinary people—just like you and me. It reminds us of 1 Corinthians 1:26, “Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.” Let’s face it: the people in the Christmas story were nothing to write home about. Neither are we. Maybe when God comes near, all the little people suddenly seem to matter.These events and features of Christ’s birth have always been interwoven with insignificant and secular stuff. The challenge for us is to ensure that Christmas is not emptied of its spiritual essence.Do you come from a remote town? Take heart, Christmas can happen in your little town. Do you have the self-esteem of a slug and feel as if no one cares whether you live or die? Take heart, Christmas announces that you matter to God. Do you feel as if nothing big ever happens in your life? Take heart, Christmas is for you. Christians believe that the incarnation is very significant. We believe in what Col. James Erwin, former moon walker and astronaut, once said, “God walking on the earth is more important than man walking on the moon.” Yes, Christmas is significant, but the story itself tells us that the way of God in the world is still “power through weakness.”

Glorious Steve

THE STUFF IN STYLE

Teachers Day’ is here. We think of our beginnings.The first thought that is still fresh in mind is the experience, either good or bad, that we had in our early schooling. We fondly think of some teachers who inspired us, convinced us of what we should be and helped us to dream a good future both for ourselves and for the society. Dan Rather said, “The dream begins with a teacher who believes in you, who tugs and pushes and leads you to the next plateau, sometimes poking you with a sharp stick called “truth.” The real heroes of our youngsters are not the cine stars but the teachers who made an impact. Often this fact is not brought out to the fore because there is no more glamour in the teaching profession.The task of the excellent teacher is to stimulate ‘apparently ordinary’ people to unusual effort. The tough problem is not in identifying winners: it is in making winners out of ordinary people. Only teachers bring us a meaning system that challenges our convictions. As a result we are able to have fair ideals for life. History proves this point. Most of the wise men we read in history were teachers too. They not only had the right kind of knowledge to impart; they had the right kind of teaching style. That is how they are remembered in history. There are many such good teachers even today, full of wisdom and knowledge. Unfortunately we cannot see or measure the fruits of their real teaching. It shows itself only after many years of experience. It stays dormant inside as meaning system till the right moment comes. Jacques Barzun rightly pointed out, “In teaching you cannot see the fruit of a day’s work. It is invisible and remains so.” The fruits of our education may be seen only after ten or twenty years.This being so difficult, the struggle of teachers is to bring out a result that they themselves cannot see or experience. With a blind aim and hazy direction, they are asked to guide the students. Teachers are expected to reach unattainable goals with inadequate tools. The miracle is that at times they accomplish this impossible task. Great men believed in the power of education. Aristotle wrote: “The fate of empires depends on the education of youth.” Education is the key to any change or revolution and this lies with the teacher. That is the power of the teacher. Amidst the entire struggle a teacher undergoes in the classroom, he/she also realises his/her power-power to change the students and the society. The real power comes from empowering the students.The secret to this power lies in his own being rather than in his doing: What the teacher is, is more important than what he teaches. This is the key to miracles in education.The end of education is the expert discernment in everything. A good education helps us to weed out the bad from the good and the counterfeit from the genuine. This helps us to opt for the good and the genuine when we make true life choices. A good teacher is an instrument in reaching this goal. William Arthur Ward said, “The mediocre teacher tells. The good teacher explains. The superior teacher demonstrates. The great teacher inspires.” A good teacher not only has the style of teaching but the right kind of stuff and passes on the stuff in style to inspire.

Glorious Steve

Thursday, January 24, 2008

The wisdom of the ages

Touchpoint-2

Every being and every thing in this universe seem to be connected. There is connectedness between the people who lived and are going to occupy the planet earth.
There is also interrelatedness between animate and inanimate beings. It appeard to the enlightened that they were living amidst one great big reality.
People from various places and times differed in food habit, dress code, climatic context and other external features; but there is harmony in their search for meaning, struggle for life and the way they solved their problems.
They walked the same earth as we do. They shared the same dream, aspired for the same truth, hoped for the same future as we do now. We share many things in common. In that way we are connected with our ancestors.
People learnt secrets about living not only from other cultures but also from animals, plants and other beings.
This collective wisdom of the ages is what we call heritage or cultural heritage. Albert Camus wrote, “Without culture, and the relative freedom it implies, society, even when perfect, is but a jungle. This is why any authentic creation is a gift to the future.” It is for this purpose everyone needs to nourish the gift of heritage.
Heritage is such a strong term that it seems to have become popularly interchangeable with history itself. It suggests however some obligation on the part of the present to the past and also on behalf of the future, and that the past should give us in some way a lesson for the present and future.
Heritage suggests continuity, perhaps of ideals felt to be in decline, and usually suggests some fixity of form or practice.
Heritage, like tradition, is a way of managing the past, managing history and (re)presenting it in the present.
Heritage is in a sense, not only a ‘reading’ of the past but a ‘writing’ of it - a way of establishing ‘history’ itself. This places considerable responsibility on the presentation and also offers great opportunities for manipulation of it for commercial ends.
There are many contradictions. Ironically something becomes ‘heritage’ only when it is in danger of being lost.
Heritage suggests agreement about what is to be valued and what an object or activity means - whereas at the time of its creation and use there would certainly have been conflicts of opinion.
Certain elements of heritage considered to be noble for some groups of people have been diametrically opposed to other groups of people.
Caste system for example is a bad influence that corrupted the Indian heritage. This stratification, though deplorable and hated by everyone due to its penetration in the daily life of the people, is an evil affecting the finest thread of our heritage.
Similarly, India’s social structure is a unique blend of diverse religious, cultural, linguistic and racial groups. But this fine unification is often threatened by elements of hate.
The heritage handed on by Don Bosco and the early Salesians is not a mere collection of rules and regulations. Instead, it is the collaborative effort of Don Bosco with God and our Blessed Mother together with the collective wisdom of so many of the dedicated Salesians.
From 14th to 20th of this month we celebrate the world heritage week. It is a week to reflect about our roots and the meaning of our life.
We need to understand that the wisdom of the ages is collectively presented to us in the form of heritage. Making sense of it is our duty. It is primarily the duty of those who call themselves educators.
Just as Branch Rickey says, “What matters is not the honour that you take with you, but the heritage you leave behind.” After all what we need to do is to leave our best contributions to the society. When it is done, we should sit and rejoice in our own works, for that is our heritage.

Glorious Steve